Sins Which Cause Allah to Not Look Towards the Person on the Day of Judgement

Qur’an

1

Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price – those consume not into their bellies except the Fire. And Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment. [Qur’an 2:174]

Ibn Kathir’s Commentary: This is in reference to the Jews at the time of the Prophet Muhammad (pbuh) who concealed their Book’s descriptions of Muhammad, all of which testify to his truth as a Messenger and a Prophet. They concealed this information so that they would not lose authority and the position that they had with the Arabs, where they would bring them gifts, and honor them. The Jews feared that if they announced what they know about Muhammad, then the people would abandon them and follow him. So they hid the truth so that they may retain the little that they were getting, and they sold their souls for this little profit. They preferred the little that they gained over guidance and following the truth, believing in the Messenger and having faith in what Allah was sent him with. Therefore, they have profited failure and loss in this life and the Hereafter.

[Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price] meaning, the joys and delights of this earthly life.

[consume not into their bellies except the Fire] meaning, whatever they eat in return for hiding the truth, will turn into a raging fire in their stomachs on the Day of Resurrection.

[Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment] This is because Allah is furious with them for concealing the truth. They thus deserve Allah’s anger, so Allah will not look at them or purify them, meaning that He will not praise them but will cause them to taste a severe torment.

2

Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment. [Qur’an 3:77]

Ibn Kathir’s Commentary: Allah states that whoever prefers the small things of this short, soon to end life, instead of fulfilling what they have promised Allah by following Muhammad (pbuh), announcing his description from their books to people [speaking about the Torah] and affirming his truthfulness, then they shall have no portion in the Hereafter.

Hadiths

1

قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ، وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِطَرِيقٍ يَمْنَعُ مِنْهُ ابْنَ السَّبِيلِ، وَرَجُلٌ بَايَعَ رَجُلاً لاَ يُبَايِعُهُ إِلاَّ لِلدُّنْيَا، فَإِنْ أَعْطَاهُ مَا يُرِيدُ وَفَى لَهُ، وَإِلاَّ لَمْ يَفِ لَهُ، وَرَجُلٌ سَاوَمَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ، فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهِ كَذَا وَكَذَا، فَأَخَذَهَا ‏”‏‏.‏

Allah’s Messenger (ﷺ) said, “There are three persons whom Allah will neither talk to nor look at, nor purify from (the sins), and they will have a painful punishment. (They are): (1) A man possessed superfluous water on a way [some versions say ‘in a desert’] and he withheld it from the travelers. (2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the ruler gives him what he wants, he remains obedient to his pledge, otherwise he does not abide by it, and (3) a man bargains with another man after the `Asr prayer and the latter takes a false oath in the Name of Allah claiming that he has been offered so much for the thing and the former (believes him and) buys it.” (Bukhari)

In one version of the hadith, it adds the words:

فَيَقُولُ اللَّهُ يَوْمَ الْقِيَامَةِ، الْيَوْمَ أَمْنَعُكَ فَضْلِي، كَمَا مَنَعْتَ فَضْلَ مَا لَمْ تَعْمَلْ يَدَاكَ

Allah will say on the Day of Resurrection, ‘Today I withhold My Blessings from you as you withheld the superfluous part of that (water) which your hands did not create.’ (Bukhari)

2

قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ ثَلاَثَةٌ لاَ يَنْظُرُ اللَّهُ عَزَّ وَجَلَّ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ الْعَاقُّ لِوَالِدَيْهِ وَالْمَرْأَةُ الْمُتَرَجِّلَةُ وَالدَّيُّوثُ وَثَلاَثَةٌ لاَ يَدْخُلُونَ الْجَنَّةَ الْعَاقُّ لِوَالِدَيْهِ وَالْمُدْمِنُ عَلَى الْخَمْرِ وَالْمَنَّانُ بِمَا أَعْطَى ‏”‏ ‏

The Messenger of Allah (ﷺ) said: “There are three at whom Allah will not look on the Day of Resurrection: The one who disobeys his parents, the woman who imitates men in her outward appearance, and the cuckold [husband of an adulterous wife]. And there are three who will not enter Paradise: The one who disobeys his parents, the drunkard, and the one who reminds people of what he has given them.” (Nasa’i)

3

النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ ثَلاَثَةٌ لاَ يَنْظُرُ اللَّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ الَّذِي لاَ يُعْطِي شَيْئًا إِلاَّ مَنَّهُ وَالْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْكَذِبِ ‏”

Prophet (ﷺ) said: “There are three at whom Allah will not look on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: the one who does not give anything except that he reminds (the recipient of his gift), the one who drags his garment (below the ankles), and the one who sells his product by means of false oaths.” (Nasa’i)

Commentary: There is a difference of opinion among the scholars regarding having clothes below the ankles with the majority holding the view that it is only forbidden if done out of arrogance.

4

قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ – قَالَ أَبُو مُعَاوِيَةَ وَلاَ يَنْظُرُ إِلَيْهِمْ – وَلَهُمْ عَذَابٌ أَلِيمٌ شَيْخٌ زَانٍ وَمَلِكٌ كَذَّابٌ وَعَائِلٌ مُسْتَكْبِرٌ ‏”‏ ‏

Messenger of Allah (ﷺ) observed: “Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection. Abu Mu’awiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.” (Muslim)

5

In some hadiths, the following crime is also mentioned as a cause for the person to be not looked at on the Day of Judgement by Allah:

رَجُلٌ حَلَفَ عَلَى يَمِينٍ بَعْدَ صَلاَةِ الْعَصْرِ عَلَى مَالِ مُسْلِمٍ فَاقْتَطَعَهُ

“A person who took an oath on the goods of a Muslim in the afternoon and then broke it.” (Muslim)

Hadith Explained: “Deeds Which Remove Sins”

It is reported from the companion Mu’adh ibn Jabal:

One morning, the Messenger of Allah (ﷺ) was prevented from coming to us for Fajr prayer, until we were just about to look for the eye of the sun (meaning sunrise). Then he came out quickly, had the prayer prepared for. The Messenger of Allah (ﷺ) performed the prayer, and he performed his prayer in a relatively quick manner. When he ended the prayer, he called aloud with his voice saying to us: “Stay in your rows as you are.”

Then he turned coming near to us and said: “I am going to narrate to you what kept me from you this morning: I got up during the night, I performed ablution and prayed as much as I was able to, and I dozed off during my prayer, and fell deep asleep. Then I saw my Lord, Blessed and Most High, in the best of appearances. He said: ‘O Muhammad!’ I said: ‘My Lord here I am my Lord!’ He said: ‘What do the most exalted group dispute about?’ I said: ‘I do not know Lord.’ And He said it three times. Then I saw Him place His Palm between my shoulders, and I sensed the coolness of His Fingertips between my breast. Then everything was disclosed for me, and I became aware.

So He said: ‘O Muhammad!’ I said: ‘Here I am my Lord!’ He said: ‘What do the most exalted group dispute about?’ I said: ‘About deeds which remove sins.’ He said: ‘And what are they?’ I said: ‘The footsteps to the congregational prayers, sitting in the mosques after the prayers, doing proper ablution even in difficulties.‘ He said: ‘Then what else?’ I said: ‘Feeding food to others, being lenient in speech, and prayer during the night while the people are sleeping.’

He said: ‘Ask.’ I said: ‘O Allah! I ask of you the doing of the good deeds, avoiding the evil deeds, love of the poor, and that You forgive me, and have mercy upon me. And when You have willed tribulations among the people, then take me [in death] without the tribulation. And I ask You for Your love, the love of whomever You love, and the love of the deeds that bring one nearer to Your love.’” Then the Messenger of Allah (ﷺ) said: “Indeed it is true, so study it and learn it.”

(Tirmidhi; Sh. Al-Albani graded it saheeh in Saheeh al-Tirmidhi (3235))

Explanation

This hadith points out some specific deeds which cause sins to be forgiven. In it, we learn that the Prophet (ﷺ) was delayed for Fajr prayer one day and he explained to his companions the reasoning behind it after quickly leading them in prayer. This shows that he had something important to share because his usual habit was that he would make the Fajr prayer long.

Then the Prophet (ﷺ) explained that the previous night He saw Allah in a dream while dozing off to sleep after his usual night prayer and described to us the conversation he had with his Lord. Let’s examine the conversation he had with his Lord:

“What do the most exalted group dispute about”

This is in reference to the the high ranking angels that are close to Allah and the topic of their discussion. Allah asked this question three times to show its importance. Then the Prophet (ﷺ) mentions that Allah disclosed to him everything when He placed His Palm between his shoulders and he sensed the coolness of His Fingertips between his breast. There is mention here of some of the Attributes of Allah and we leave them as they are without explaining them, denying them, nor likening them to His creation. After this incident, he knew the answer to the question that was posed to him.

“About deeds which remove sins”

This is the response to the question that was posed to him. This is what those high ranking angels are busy discussing among themselves. These are those acts of worship by which Allah forgives sins and removes them from the person. Then the Prophet (ﷺ) is asked to list such deeds.

“Footsteps to the congregational prayers”

This is in reference doing congregational prayers in the mosque. It is reported in another hadith that every step a person takes to the mosque raises his rank and removes a sin until he enters the mosque.

“Sitting in the mosques after the prayers”

This means waiting for the next prayer after one prayer. For example, a person comes to the mosque to pray Dhur in congregation and then remains there after it waiting for ‘Asr.

“Doing proper ablution even in difficulties”

This means that the person properly and fully washes the limbs during ablution even in difficult circumstances, such as, when the water and the weather are very cold. This is because the person in such situations struggles against himself in order to properly worship Allah.

“Feeding food to others”

Meaning those in need and the poor. We can also include in this feeding guests and being hospitable towards others.

“Being lenient in speech”

Meaning being gentle towards others not just in our words but also through our actions.

“Prayer during the night while the people are sleeping”

This is in reference to the night prayer (Tahajjud).

“Love of the poor”

It is said that what is meant by the poor here is the one whose heart is submissive to Allah humbling itself to Him and fearing Him. This is because the poor do not possess much from this world which obligates them to love for its sake. They love only for the sake of Allah. Loving the people of faith and those who are obedient to Allah brings one closer to doing the same types of deeds.

“When you have willed tribulations among the people then take me [in death] without the tribulation”

Meaning of tribulations here is in reference to misguidance and worldly punishment. He is asking Allah to not be included among those who will be misguided or suffer worldly punishment.

“Indeed it is true, so study it and learn it”

Meaning the dream that he had was true, therefore, memorize the instructions and supplications that were given in it.

Source: Dorar.net